18:15ff). The former would obtain for those who acknowledged Jesus as the Messiah and surrendered to his will; the latter would prevail for those who rejected him. which prophet prophesied the triumphant entry to jerusalem ellendale mn city council Seeking the Gospel in Malachi, the Last Book of the Old Testament. In the fulfillment of the prophecy, Jesus made the triumphal entry on the first day of the week and many people . which prophet prophesied the triumphant entry to jerusalem 29 Jun Posted at 20:22h in disney monologues, 2 minutes by what happened to the other winter soldiers le bossu de notre dame paroles infernal Likes In the Hebrew text, though, the term literally is, saved (ASVfn). All content appearing on this site is owned and maintained by the Fortify Your Faith Foundation, a tax-exempt, not-for-profit, religious corporation as defined under Section 501(c)(3) of the Internal Revenue Code. Untie them and bring them to me. you shall say this: 'The Lord has need of it.'" The 69 weeks of the Dan 9 prophecy ended on March 30th of A.D. 33, a Monday, the very day of Jesus Christ's triumphal entry into Jerusalem, when He officially presented Himself as the Messiah to Israel. Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. A Study of Jacobs Life: Are You Seeking Your Blessings from the Right One? For more details, review our Privacy Policy. A young, unridden donkey was used to indicate the sacred role Jesus would play as Israels future King. The prophet Zechariah was among the 50,000 or so Jews who returned in the first wave of Hebrews released from Babylonian captivity in 536 B.C. Taking your faith journey one step at a time. Untie it and bring it here (Luke 19:30). The gate has remained sealed ever since. And they rejoiced when Jesus rode into Jerusalem. Nor did they realize what more and greater things were still down the road for Israel, along with the whole world, more than 2,000 years into the future (Matthew 25:37-39; Revelation 1:7). Jesus' triumphant entry into Jerusalem (Palm Sunday) . Too, he is depicted as lowly, a term that generally is believed to suggest his meek or humble disposition (cf. Instead, they would cry, Crucify him; crucify him, and let his blood be upon us and our offspring. As a result, divine judgment would engulf them with a fury unparalleled in all history (Mt. divine sovereignty over the animal kingdom Num. The participle saved (a passive form) appears to refer to Christ himself. Lk. When Nehemiah built the gates of Jesus time, he gave each of thema name: Currently, there are only eight gates to the Old City of Jerusalem remaining and only seven of them are in use. It is likely also the gate He exited through to pray in the Garden of Gethsemane the night of His arrest (Matthew 26:30,36), and the one He passed through 40 days after His resurrection when the disciples accompanied Him to the Mount of Olives before His last ascension into Heaven (Acts 1:9-12). It turns out the gate Jesus entered through on His way to the cross later that week has some significant historical and Biblical meaning that fulfills Old Testament prophecy as well as forecasts the future. Noted apologist Paul Copan confronts false, imbalanced teaching that is confusing and misleading many Christians by taking some of the most difficult Old Testament challenges and placing them in their larger historical and theological contexts. Most of the gates were rebuilt over the top of the original first-century gates in the 1500s after the present city wall was constructed not by the Jews or Christians, but by the Muslim ruler Suleiman the Magnificent of the Ottoman Empire in 1538 AD. 18 The reason why the crowd went to meet him was that they heard he had done this sign. In all four of the Gospels, the recorded events of his grand entrance into the City of Davidincludes references found almost verbatim from the writings of Old Testament prophets: Matthew 21:1-17; Mark 11:1-11; Luke 19:29-40; John 12:12-19. 24:26). But we also notice his a-triumphal entry when we observe how Jesus fulfills the messianic prophecy of a humble coming as foretold by Zechariah ( Zech 9:9 . Peter declares otherwise (Acts 2:30ff). And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, 2. The Legend of Lilith: Did Adam Have Two Wives? 24:21). What was the significance of the momentous event? "Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass" (Zech. 4:4), and die when his hour is come (see Jn. But as triumphal as that entry was, it was nothing compared to the Lord's first one on the night when He was born in Bethlehem. 21:5; John 12:15), Behold, your salvation comes; behold, his reward is with him, and his recompense before him.. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away. 4 This took place to fulfill what was spoken through the prophet: 5 Say to Daughter Zion, See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey. 6 The disciples went and did as Jesus had instructed them. But Christ retorted: I tell you that, if these [people] should hold their peace, the stones will cry out (Lk. The word spreads that Jesus is coming through the east gate on a donkey, signifying the coming of a king . The setting of this episode takes place on the Sunday, just prior to the crucifixion later that week (cf. Consider the following important points in the prophecy. Ironside, a millennialist, was positively wrong when he wrote: Never for one hour has he occupied the throne of David which is yet to be His (Notes on the Minor Prophets, Neptune, NJ: Loizeaux Bros., 1909, p. 393). 21:9; Mk. Blessed is he who comes in the name of the Lord! Its true that it was one way to get into Jerusalem in Jesus time. (1) When they drew near Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, (2) saying to them, "Go into the village opposite you, and immediately you will find an ass tethered, and a colt with her. (3) Zechariahs emphasis upon the Kings selection of a donkey for his journey into Jerusalem is by no means incidental. The East Gate is the oldest gate in Jerusalem and likely the one Jesus used on Palm Sunday since it had the most direct entrance to the original Temple. The Jewish disciples doubtless were expressing the hope that Jesus would be the one to lead them to victory over their oppressor (Rome). The problem arises when no mention of this event at all, it is found in the modern version of the book of Jeremiah; but instead, in slightly different manner, in . Christ's Triumphal Entry Into Jerusalem. Unique to Lukes record is the fact that as Jesus came near to Jerusalem, he looked across the Kidron valley and wept over the city (Lk. Jesus in the Triumphal Procession. (2) It stood for the common people. (Zechariah 9:9). Behold, the Lord has proclaimed to the end of the earth: Say to the daughter of Zion (Zech. Where are the Kingdoms of Judah and Israel Today? A Look at Progressive Dispensationalism vs. Postmillennialism, Jephthahs Foolish Vow (A Study of Judges 11), The Truth About the Wormwood Prophecy in Revelation, The Meaning of the Number 10 in the Bible, The Difference Between True Saving Faith and Repentance, The Day of Trumpets and the Prophecy of the Rapture, Why Acts 15 is So Pivotal to the Christian Faith, The Fulfillment of Jeremiahs Prophecies (and Why He Was Weeping), Why Christians Need to Get the Salt Out of Their Shakers, The Difference Between a Man, an Angel, and God in the Bible, 5 Extraordinary Reasons Why the Day of Pentecost is Worth Celebrating, Why Christians Need to Reject Strange Doctrines and Go Outside the Camp, The Science of Crucifixion: Was the Cross Necessary? 19:30). Jer. Prophecy and 'The Triumphal Entry'. Look at verse 39: "Some of the Pharisees in the crowd said to Jesus, 'Teacher . Yet the future King of Israel was prophesied to enter Jerusalem riding one such donkey colt foal. In this scene the words of the prophet Zechariah are fulfilled: "Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Sunday School Lesson April 3Lesson 5 (KJV) TRIUMPHAL ENTRY OF THE KING DEVOTIONAL READING: Matthew 21:1-11BACKGROUND SCRIPTURE: Matthew 20:25-28; 21:1-11 MATTHEW 21:1-11 1. Blessed is He who comes in the name of Yahweh, even the King of Israel.". Zechariah 9:9. 31 If anyone asks you, 'Why are you untying it?' 19:32). It would be of considerable value if the student would consult a work such as the one by William Stevens and Ernest Burton, A Harmony of the Gospels (New York: Scribners Sons, 1932), as an aid in seeing each of the Gospel accounts, with their complementary elements, side-by-side. He had plenty of reasons to weep during his forty years of ministry. ' (also Mark 11:2-3; Luke 19:30-31; John 12:14-15). Would many of them later change their sentiment? 11 Now () when they drew near Jerusalem, to [] Bethphage and Bethany, at the Mount of Olives, He sent two of His disciples; 2 and He said to them, "Go into the village opposite you; and as soon as you have entered it you will find a colt tied, on which no one has sat. Suleiman also created a cemetery just outside the gate in the Kidron Valley as an extra layer of precaution in the belief that the Messiah would never step foot in such a place. Hosanna in the highest! Its a beautiful moment in Jesus life. 2:7; 31:1; Mic. Such glorious praise dovetails with the rejoicing to which I previously referred. (d) He would be enthroned as king and usher in his kingdom (cf. There Jesus sent two of the disciples on ahe (1) Zechariah declares that Israels king is coming. The verbal tense suggests that he is on the way even five centuries before his birth. Abstract. 19:38; Jn. Jeremiah 29:11 NLT. The King of Israel! Matthew 12:12-13. Some Jewish coins from the first century had palm leaf engravings with the accompanying inscription, the redemption of Zion. Note the palm symbolism that is portrayed in the book of Revelation (7:9). These were mostly disciples who had been awed by the effect of the Lords miracles especially the recent resurrection of Lazarus (Lk. Jesus did not ride in on a war horse surrounded by armed soldiers. 5 Powerful Ways Palm Sunday Reminds Us Jesus is the King of Kings 2 Sam. There may also be an allusion to Habakkuk 2:11, where the prophet announces that the stones of the wall will cry out in judgment against Babylon (Mark Strauss, Zondervan Illustrated Bible Backgrounds Commentary, Grand Rapids: Zondervan, 2002, Vol. The triumphal entry of Jesus into Jerusalem is narrated in Matthew 21:1-11, Mark 11:1-11, Luke 19:28-44 and John 12:12-19. This prophecy not only points to Jesusfirst entry into Jerusalem, but beyond to a future time when he comes again to bring the reward of eternal life toall ofthe faithful: The palm branches they used to honor Jesus, and to voice their to praise God, [So they took branches of palm trees and went out to meet him. (John 12:13)]. Just think of it: They rejoiced then. Called into ministry before his birth, the priest and prophet Jeremiah soon became known as "the weeping prophet.". It is not without significance that the young animal made no resistance (cf. Christianbook.com. 4 And they went away and found a colt tied at a door outside in the street, and they untied it. As the Lord entered the city, the multitudes exclaimed: This is the prophet, Jesus, from Nazareth of Galilee (Mt. Lk. In Ezekiel 10:18-19, the prophet sees the glory of the Lord leave the temple through "the entrance of the east gate of the Lord's house"; the glory then moves east of the city to the Mount of Olives (Ezekiel 11:23). The Triumphal Entry (). A young, unridden donkey was used to indicate the sacred role Jesus would play as Israels future King. the untamed album cover. thanks. . 7 Weeks + 62 weeks = 483 years. Is There a Problem with the Synoptic Gospels? Most of the Jews of this city of fifty to a hundred thousand souls (swelling to a million or so at Passover time) would not see the Messiahs visit as one offering salvation. According to Jewish literature, the East Gate is where the Temple Messenger passed through on the way to taking a sacrificial lamb to the desert. Read Zechariah 9:9, looking for a reason why the Jews of Jerusalem would have rejoiced during Jesus Christ's triumphal entry. Your email address will not be published. The former cites Zechariah 9:9 specifically; the latter alludes to it more generally. Why Jesus Leaves the 99 Sheep to Find You. The disciples were to unloose and bring back both animals. Yet there will indeed come a time when Jesus will return in power and glory to reign over the earth. Fresco. Jesus instructs two of his disciples: Saying unto them, Go into the village over against Israel was deep into idolatry and immorality, and its kings successively turned away from the Lord. The foal was an animal of peace. In spite of the seeming threat, Jerusalem was to be protected in view of her coming King (9:8). 9:13). Mt. Here is the timeless hymn, All Glory, Laud and Honor, http://youtu.be/h3a8fTTrAdE, Your email address will not be published. Fulfillment not only applied to Jesus then but, even more importantly, in his future role when he will reign as King. Yet as we saw in Matthew's Gospel for the Palm Sunday Procession, Jesus has the disciples procure both a donkey and its colt in order for him to . Look, the world has gone after him.". PALM SUNDAY. (Note the restoration of the Feast of Booths when the Lord reigns:Zechariah 14:16-21, cp. Key prophecies which were fulfilled on the first Palm Sunday confirm the mission of our Lord in connection with his second coming. 7:9). which prophet prophesied the triumphant entry to jerusalem; daniel vogelbach bench press. 24:2). Jesus could have chosen to establish his kingdom in force, but instead took a different approach. The book of Ezekiel contains sections that some believe to be allusions to the Lord Jesus Christ.The triumphant entry into the temple is shown in Ezekiel 43:2 and Matthew 21:1-11 as the Lord's splendor entering the building.When Ezekiel 44:2 commands that the gate be permanently closed because the Lord has entered it, it is interpreted as a . The prophet Jeremiah had foretold of a captivity of 70 years and then a restoration afterward. Blessed is the one who comes in the name of the LORD; We have blessed you from the house of the LORD.. Sadly, the Jews who honored him did not understand that his entrance into Jerusalem wasa foreshadow of prophecy to come. Thus, the Savior's "Triumphal Entry" into the city of Jerusalem, one week before "Resurrection Sunday," signaled both deliverance and doom. sinastria di coppia karmica calcolo; quincy homeless shelter; plastic bags for cleaning oven racks; claudia procula death; farm jobs in vermont with housing Zechariah's Prophecy. The sun is shining, the crowd is massive, majestic music is playing, palm leaves are waving everywhere, and the people are repeatedly shouting, Hosanna! say, 'The Lord has need of it and will send it back here immediately.'" This day is commonly called Palm Sunday, the appellation being taken from the events that occurred subsequently on this notable occasion. Untie it and bring it here (Luke 19:30). 19:29-44; Jn. 1305. Jesus selected the colt, upon whose back no man had ever sat (Mk. Blessed is he who comes in the name of the Lord, even the King of Israel! (John 12:13b) takes us back to Psalm 118:25 and 26, O LORD, do save, we beseech Thee; O LORD, we beseech Thee, do send prosperity! Jesus Comes to Jerusalem as King ( Matthew 21:1-11) 1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, "Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. The Davidic royal dynasty ended when Jeconiah was taken captive by Nebuchadnezzar's army in 597 BC. If you have ever seen a movie or documentary depicting Jesus entering Jerusalem on Palm Sunday, you undoubtedly realized why the Bible calls it The Triumphant Entry. See, your King comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey. 2:22). Jesus ordered two disciples: "In that village you'll . His call to prophecy about 742 bce coincided with the beginnings of the . Who Wrote Pauls Letters in the New Testament? But when he comes again, he will come as a conquering King envisioned as riding on a white horse to deliver his people from their enemies (Rev. Isaiah 62:11. Does the Bible Tell Us to Pray in Jesus Name? 5. Then, they could overpower Romes dominance over them for good. This took place to fulfill what was spoken by the prophet, saying, 5 Say to the daughter of Zion, Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden. The same (in principle) and in a final, ultimate sense, applies today as well. In Zechariah 9:9, the prophet speaks of a future king presenting himself to Jerusalem while riding on a humble donkey. He came to serveasKing and, in turn,weserve him as the King of our lives. Zechariah was another Old Testament prophet. And have a blessed Palm Sunday! homes for rent in laplace 70068 H.A. Rejoice greatly, O daughter of Zion! PALM SUNDAY. The book of Daniel, which was written centuries before the birth of Christ, predicts the exact day that Jesus would make his . 3 If anyone says anything to you . 5:7). On the next day, the great multitude who had come to the feast [Passover], when they heard that Jesus was coming to Jerusalem, took the branches of the palm trees, and went out to meet Him, and began to cry out, "Hosanna! 3 And if anyone says to you, 'Why are you doing this?' say, 'The Lord . It also remains as an indication of their belief of where the Messiah (who is yet to come) will re-enter the city on Yom Kippur. The Bible records in Acts 1:10 two angels standing with the disciples as they watched Jesus ascend into the clouds. It commemorates an event recorded in the Gospel According to Luke, where Jesus is said to have paused during his triumphant approach to the city from the towns of Bethany and Bethphage in the east.Surrounded by his disciples, honored with raised palm branches, hailed with cries of hosanna as the . The New Testament writers focus upon incidents that are to occur in connection with Christs triumphal entry into Jerusalem. 1:11). What is called The Triumphal Entry into Jerusalem then, is merely a small snapshot compared to The Triumphal Entry when he enters Jerusalem the next time (through the Eastern Gate which he shall open: Ezekiel 44:1-3; Psalm 24:7-10) to sit on the throne of his father, David (Luke 1:31-33), ruling over all nations of the world (Zechariah 14:4, 9-11, 16-21). The Lord enters the city, knowing full well that this trip will end in his sacrificial death for the sin of humanity . (e) Peace would result, and God would be glorified. In a single moment, he will overpower the kingdoms of this world, and every knee will bow and every tongue will confess that he is Lord. (1) It stood for peace. Hailing him as their King, they thought that he was going to turn Israel back into a mighty kingdom like it was when one of his ancestors, King David, ruled over them. This is one of the three instances mentioned in the NT where Christ shed tears (see also Jn. Calculating Gabriel's Formula. Jesus' triumphal entry: JERUSALEM, Sunday, Mt 21:1-11; Mk 11:1-10; Lk 19:29-44; Jn 12:12-19 (OT prophecy: Isa 62:11; Zech 9:9) (left) Albrecht Durer, Christ returns to Jerusalem. 21:3; 1 Samuel 6:7). All rights reserved. By Posted google sheets script get row number In los angeles skateboard deck 9:58; 2 Cor. 19:39). Your donation gift(s) are very much appreciated and may qualify as a charitable deduction for federal income tax purposes. Then, they could overpower Romes dominance over them for good. Their response was to be, The Lord has need of them. Immediately permission would be granted. Your donation gift(s) are very much appreciated and may qualify as a charitable deduction for federal income tax purposes. 3 If anyone says to you, 'Why are you doing this?' P.S. If we may combine testimonies of the divine accounts, the people chanted: Hosanna [save now cf. Thus begins the triumphal entry into Jerusalem. How Much Faith Did God Measure Out for You? 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. In the first verse of Matthew's recounting of the entrance into Jerusalem, we hear that Jesus and the disciples were in Bethpage. He came to us in gentleness and humility, in love and kindness. Heres why. The crowds worshipped him. It is to remain shut because the Lord, the God of Israel, has entered through it.. The fact that Jesus chose the East Gate to make His triumphant entry into Jerusalem on Palm Sunday is significant enough. You have successfully joined Steppes of Faith. The History and Madness of King Herods Family, 11 Hebrew Words for Praise Every Christian Should Know, How Evil Began and What Christians Can Do About It, Ancient Mithra Worship and How It Mimics Christianity, How to Respond to Persecution Like Daniel, Why Jesus Tells Us to Righteously Judge Dogs and Swine. Second, in the ancient Biblical world, a leader rode on a horse if he was coming in war and a donkey to signify peace. Demons: Ancient Superstition or Historical Reality. Hi I am Val Lougheed I would like to subscribe to your Steps of Faith outreach but cant seem to get past I am not a robot help! to the ends of the earth (Psa. The donkey represents the character of his kingdom. Consider these Old Testament prophecies of his triumphal entry whichare quoted in the Four Gospels (from the English Standard Version, ESV): Matthew 21:4. At the time, the crowd anticipated that Jesus was fulfilling his Messianic role to restore greatness to Israel as the prophets foretold. Master Prophet E. Bernard Jordan prophesied the mind of God concerning this current pandemic and so many other world events in his book series, Written Judgments. Article Images Copyright 2023 Getty Images unless otherwise indicated. 11:29; Luke 22:27; Philippians 2:5-11), who rode upon a lowly beast of burden, did not come to call the self-righteous but humble sinners to repentance.
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